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It's no longer about land!

As I've been thinking more about the Israel situation, and reading and hearing the responses and debates on my last article, and the issue in general, it seems to me that people can't help but get stuck in the mindset of a geo-political debate. Yes, there's a place called "Israel" in the middle-east, and yes there's a war going on which is terrible for all involved — but from a New Testament Christian perspective, that shouldn't be our focus when it comes to thinking about the true Israel! This is what it's about!   If you want to "support Israel" because you beliEve they are in the right or have 'just cause', then fine – just don't cal...

Unveiling the Trinity: Exploring the Nature of Jesus and the Incarnation

I recently received a question about the nature of Jesus and the incarnation, which delves into the mystery of the Trinity: "Sorry to trouble you, but I have only one question: Is God the Father and Jesus His Son the same, God Himself in the flesh when He walked the earth? I am still struggling with this concept. When Jesus asked His Father, was He essentially talking to Himself?" Thanks so much for the question, and it is a good question when asked genuinely. It is obviously a very deep and complex topic that covers a lot of Scripture (and history) to fully make sense of, but I’ll try and keep this brief to cover the key points. To gain a better unders...

From Dust to Redemption: The Meaning of Ash Wednesday

Ash Wednesday marks the beginning of Lent, a season of repentance, fasting, and preparation for Easter in the Christian calendar. It is observed by many Western Christian traditions, including the Roman Catholic Church, Anglican Communion, Lutheran churches, and some Methodist and Reformed communities. The day falls 46 days before Easter Sunday and is always on a Wednesday. Origins and Historical DEvelopment The practice of Ash Wednesday can be traced back to the early centuries of Christianity, though its formal observance dEveloped over time. The use of ashes as a sign of repentance has deep biblical roots, appearing frequently in the Old Testament. People w...

Lent Day 33: Cyril of Jerusalem: Catechetical Lectures: Lecture XXII

Day Thirty-three: St. Cyril of Jerusalem: Catechetical Lectures: Lecture XXII Who: Bishop of Jerusalem and Doctor of the Church, born about 315; died probably 18 March, 386. Little is known of his life, except from his younger contemporaries, Epiphanius, Jerome, and Rufinus, as well as from the fifth-century historians, Socrates, Sozomen and Theodoret. What: Each of the lectures deal with a different topic to teach converts the mysteries of the Church, particularly: rites of the renunciation of Satan and his works, of anointing with oil, of baptism, of anointing with the holy chrism, and of partaking of the body and blood of Christ. Why: Cyril delivered to ne...

Lent: Day 14 - Justin Martyr: First Apology, Chaps. 24-35

Day Fourteen: St. Justin Martyr: First Apology, Chaps. 24-35 Who: Justin Martyr was a Philosopher who converted to Christianity and became a tireless evangelist and apologist. Justin wrote more Christianity than any other person prior to his time. He is classified herein as Eastern, since he a native of Samaria and his thought patterns were Eastern. HowEver, he spent the last years of his life in Rome, where he was executed as a martyr (c. 165). What: An apologetic (defence) essay to explain what Christians beliEve and do. Why: Justin is demanding the Emperor to investigate accusations and unjust persecution against Christians so that they at least may face...

How was Jesus a sacrifice?

So often we hear this phrase said about Jesus, that he was “the lamb of God” and that he “takes away the sins of the world” — but what do those things mean and how did he take away sin? John 1:29The next day [John] saw Jesus coming toward him and declared, “Here is the Lamb of God who takes away the sin of the world! (cf. Jn 1:36) The New Testament writers repeatedly refer to Jesus as a lamb; but not only that — as a ransom too. Jesus Even introduces himself that way at one point: Mark 10:45 For the Son of Man came not to be served but to serve, and to give his life a ransom for many. (cf. Matthew 20:28) To better understand the termi...