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Should Christians get tattoos, and is it Biblical?

I was in a discussion not so long ago about tattoos, and I was asked about the historical view on this practice. It wasn’t something I had looked into before from a Church Fathers point of view, so it was an interesting topic of study. In my searching, I found this article from a Catholic site which seems to give a pretty interesting overview of some of the views about tattoos in the earlier centuries. The following is a quote about a Church Council in the context of native Britons, who still practiced tattooing at that time for pagan ritual, something which Tertullian also gives a fleeting reference to around 213 AD in his On the Veiling of Virgins, ch. 10....

How Polycarp (And Others) Show The Early Use Of The New Testament

Polycarp is one of the most important people in early church history. He was a disciple of John the Evangelist, and later became the bishop of Smyrna. Polycarp was born around 69 A.D. in Smyrna, which is now modern-day Turkey. He grew up during a time when Christians were being persecuted for their beliefs, and he himself became a Christian at a young age. Polycarp is regarded as one of the earliest church fathers because he had a significant impact on Christianity as it spread throughout Asia Minor and Europe, and he also played an important role in shaping biblical canon for centuries to come. We don’t know a great deal about his life, apart from t...

The Two Babylons Exposed: The Book That Misled Millions

Over the years, I’ve encountered many Christians who’ve quoted from Alexander Hislop’s The Two Babylons as if it were a solid historical resource. The book claims that the Roman Catholic Church is not truly Christian but rather a continuation of ancient Babylonian religion. It’s self-assured and sweeping, and for many people, it seems to explain everything, from Marian devotion to Lent and Easter, to Christmas, as rooted in paganism. But is it accurate? In short: no, it really isn’t. Hislop’s work is a classic example of 19th-century pseudohistory — a polemical piece, written to prove a point, not to explore any historical truth. Flawed Meth...

Before The Pumpkins: Faith In The Flames

Picture the scene: the year is somewhere around 155–160, Polycarp has just been arrested and brought to the city. The crowd roared in the stadium. The smell of sweat and fear mingled with the dust of Smyrna’s arena. And in the centre of it all stood an old man — calm, unflinching, his face marked with years of faith. The Roman proconsul urged him again: “Swear by the fortune of Caesar. Curse Christ, and I will release you.” Polycarp looked him in the eye and replied with a defiant response that has echoed down the ages, Eighty and six years I have served Him, and He has done me no wrong. How can I blaspheme my King who saved me? Those words hav...

Before The Pumpkins: The Day Two Women Defied Rome

In the last post, we looked at Polycarp — a faithful bishop who faced the flames rather than deny his Lord. His courage in the face of certain death became a rallying light for generations of believers after him. But his story is only one among many in the long line of the cloud of witnesses who ran the race before us (Hebrews 12:1). Today, we step forward a few decades to another account of extraordinary faith — that of two women, Perpetua and Felicity. Perpetua left an account of her own martyrdom (technically a Passion) which is considered historically reliable. What makes it extraordinary is that Perpetua herself wrote a portion of it in Latin b...

Lent: Day 3 - Mathetes to Diognetus, pt. 2

Day three: Epistle of Mathetes to Diognetus: Chaps. 7-12 Who: Anonymous author, “mathetes” is not a name, but is the Greek word for “a disciple” What: possibly one of the earliest examples of a Christian apologetic defending the faith from its accusers, written to someone interested in learning more about the faith and its customs Why: The Christian faith was under attack and ridicule in the early centuries, many things about the Church were misunderstood and so various Christians took to writing apologetic's (defences) to clarify doctrines and beliefs from being maligned. When: Estimated between AD 130 and late 2nd century Today's reading is the...