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Understanding the Ultimate Ransom

I recently made a video doing a response to something the televangelist “prosperity gospel” preacher Jesse Duplantis said in one of his recent videos. He was using Psalm 49:16 as a proof-text to say it’s ok that he is super wealthy, but clearly missing the context of the whole Psalm as it is speaking against those who boast and trust in their riches! Here’s the video if you want to watch it, it’s only 1:57 long (don’t forget to subscribe to me on YouTube or TikTok as that’s where I’m posting a lot more of my content recently):   But this did get me thinking about something to do with what Jesus said in his ministry and how his sacrifice ful...

Lent Day 33: Cyril of Jerusalem: Catechetical Lectures: Lecture XXII

Day Thirty-three: St. Cyril of Jerusalem: Catechetical Lectures: Lecture XXII Who: Bishop of Jerusalem and Doctor of the Church, born about 315; died probably 18 March, 386. Little is known of his life, except from his younger contemporaries, Epiphanius, Jerome, and Rufinus, as well as from the fifth-century historians, Socrates, Sozomen and Theodoret. What: Each of the lectures deal with a different topic to teach converts the mysteries of the Church, particularly: rites of the renunciation of Satan and his works, of anointing with oil, of baptism, of anointing with the holy chrism, and of partaking of the body and blood of Christ. Why: Cyril delivered to ne...

How was Jesus a sacrifice?

So often we hear this phrase said about Jesus, that he was “the lamb of God” and that he “takes away the sins of the world” — but what do those things mean and how did he take away sin? John 1:29The next day [John] saw Jesus coming toward him and declared, “Here is the Lamb of God who takes away the sin of the world! (cf. Jn 1:36) The New Testament writers repeatedly refer to Jesus as a lamb; but not only that — as a ransom too. Jesus even introduces himself that way at one point: Mark 10:45 For the Son of Man came not to be served but to serve, and to give his life a ransom for many. (cf. Matthew 20:28) To better understand the termi...

The deity of Christ in the Gospel of Matthew - Part 1

...about the deity of Christ, my focus is on the use that Matthew makes of Isaiah 7:14 as is relevant to that. He is stating that the events just described directly before were necessary for the fulfilment of this prophecy. “The virgin”, that is Mary, has conceived by the Holy Spirit in his account and will shortly after, as the record continues, give birth to a son while still a virgin, Matthew 1:25. Consequently he identifies the Son in this prophecy as Jesus, Jesus is Immanuel. While doing this Matthew takes care to point out the meaning of that name - “God is with us”. He clearly considers the meaning significant and wants it to be noted by his readers...

Lent Day 28: Athanasius: Life of Anthony: Chaps. 71-80

...Day Twenty-eight: St. Athanasius: Life of Anthony: Chaps. 71-80 Who: Bishop of Alexandria; Confessor and Doctor of the Church; born c. 296; died 2 May, 373 AD. He was the main defender of orthodoxy in the 4th-century battle against the Arianism heresy. Certain writers received the title “Doctor” on account of the great advantage their doctrine had on the whole Church, Athanasius especially for his doctrine on the incarnation. What: The biography of Anthony the Great’s life, which helped to spread the concept of Christian monasticism, particularly in Western Europe. Why: From the letter’s own prologue: “The life and conversation of our holy Father...

BOOK REVIEW: Four Views on Hell 2nd edition

...This is a guest post by David Jakubovic. The views are that of the author and don't necessarily reflect the views of That Ancient Faith. A 20 year update of the 1996 book by the same name, this slim volume (211 pages) is a helpful cross-section of current evangelical thought on Final Punishment, sampling Denny Burk on Eternal Conscious Torment (ECT hereafter), John Stackhouse Jr on Conditional immortality (CI hereafter), Robin Parry on Christian Universalism (CU hereafter) and Jerry Walls on (a Protestant) Purgatory. Preston Sprinkle pens both Introduction and Conclusion, plus there are Scripture, Author and Subject indices. The Introduction sets the scene,...