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My new book, available now! Take a journey through the first 400 years of church History in only 40 days!

Take a journey through the first 400 years of church History in only 40 days! "40 Days with the Fathers" is a daily reading plan/devotional spread out over forty days; and over the course of this reading plan you will read extracts and commentary on 23 different early church texts from a selection of some of the most influential church Fathers, such as: Didache, Diognetus, Polycarp, Ignatius, Justin Martyr, Cyprian, Athanasius, Cyril of Jerusalem, Ambrose of Milan, and Leo the Great. These people who came before us, those great men of faith, many of whom suffered persecution and martyrdom to preserve the church and Christ's mission, bridge the gap between th...

What is Monarchical Trinitarianism?

Monarchical Trinitarianism, also referred to as the “Monarchy of the Father,” is a theological perspective that asserts the Father as the sole source (or monarch) within the Trinity. This view maintains a clear distinction of roles among the Father, the Son, and the Holy Spirit while upholding their unity in essence. It is essential to distinguish this from Monarchianism, a heretical belief condemned in the 4th century, which posited that God is a single person rather than three distinct persons. The Eternal Begottenness of the Son The term “created” used by the early pre-Nicene Fathers does not align with the Arian view, which posits that the Son was...

Nails, Theses, and Myth: The Truth About Luther's Famous Door

As we commemorated the 500th anniversary of the Protestant Reformation this year, the familiar image of Martin Luther striding up to the church door in Wittenberg — hammer in hand and fire in his eyes — has once again taken centre stage. It’s a compelling picture, etched into the imagination of many. But as is often the case with historical legends, closer scrutiny tells a far more nuanced and thought-provoking story. The Myth of the Door: Was the Hammer Ever Raised? Cambridge Reformation scholar Richard Rex is one among several historians who have challenged the romanticised narrative. “Strangely,” he observes, “there’s almost n...

Free Early church Resources

Free Early church Resources I've created a few resources to aid with your studies or interest in the Early church. The below maps are converted from the appendices in my book. I'll also soon add some hi-res versions as A3 poster size to purchase as well. Below the maps is an interactive chronological timeline of when the New Testament and Early church texts were written. At the time of writing, I have covered most of the Ante-Nicene (pre-325 AD) period. Geographical Locations of Early church Texts Approximate locations of where the NT and Ante-Nicene texts were written (or sent). Blue book icons represent the New Testament books, the red crosses are a selec...

Creedal Christians: The Nicene Creed

The Nicene Creed — what is it and why is it called that? This creed gets its name from a time and place: the first ecumenical church council held at Nicaea, which is now known as İznik in northwestern Turkey, in 325 AD. Now that may raise another question for you: what is an ecumenical council? Well, to explain more about the Nicene Creed, we are going to have to take a look at The First Council of Nicaea in order to better understand why this creed was written. First things first though; an “ecumenical council” is ideally a church-wide meeting where all the Bishops from all across the church come together to hold a very large and very important meetin...

Should Christians get tattoos, and is it Biblical?

I was in a discussion not so long ago about tattoos, and I was asked about the historical view on this practice. It wasn’t something I had looked into before from a church Fathers point of view, so it was an interesting topic of study. In my searching, I found this article from a Catholic site which seems to give a pretty interesting overview of some of the views about tattoos in the earlier centuries. The following is a quote about a church Council in the context of native Britons, who still practiced tattooing at that time for pagan ritual, something which Tertullian also gives a fleeting reference to around 213 AD in his On the Veiling of Virgins, ch. 10....