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Was Jesus worshipped in the New Testament?

Often a claim from critics of the faith, and especially Muslims arguing against Christianity, is that Jesus wasn't thought of as God early on and more to the point, wasn't ever worshipped in the accounts of the New Testament. This is a very cursory look at a few places within the Gospels where Jesus was clearly worshipped, either by his followers or others he encountered, and didn't rebuke or correct people for doing something wrong. Worshiping Jesus: 1. Matthew 14:33 - the Proclamation of Divinity And those in the boat worshiped him, saying, “Truly you are the Son of God.” In the aftermath of a storm on the Lake of Galilee which Jesus calmed with a...

When did Christians become so whiny?

the Church is so whiny at times. At least in the West it seems, from the various news outlets which like to showcase the "worst" (and actual worst) of the bunch. Sometimes I read articles and wonder why do certain Christians care so much about this!? It's usually a non-issue really, often under the guise of "principles" or "persecution." Now I realise that some of the articles I linked to above could also relate to serious issues that we, as Christians, should face and discuss. But even from a quick search on Huffington Post and the BBC News for "Christian", the majority of articles (as of writing) from America relate to homosexuality in some form, and for...

Lent Day 30: Cyril of Jerusalem: Catechetical Lectures: Lecture XIX

Day Thirty: St. Cyril of Jerusalem: Catechetical Lectures: Lecture XIX Who: Bishop of Jerusalem and Doctor of the Church, born about 315; died probably 18 March, 386. Little is known of his life, except from his younger contemporaries, Epiphanius, Jerome, and Rufinus, as well as from the fifth-century historians, Socrates, Sozomen and theodoret. What: Each of the lectures deal with a different topic to teach converts the mysteries of the Church, particularly: rites of the renunciation of Satan and his works, of anointing with oil, of baptism, of anointing with the holy chrism, and of partaking of the body and blood of Christ. Why: Cyril delivered to new conve...

Lent Day 34: Cyril of Jerusalem: Catechetical Lectures: Lecture XXIII

Day Thirty-four: St. Cyril of Jerusalem: Catechetical Lectures: Lecture XXIII Who: Bishop of Jerusalem and Doctor of the Church, born about 315; died probably 18 March, 386. Little is known of his life, except from his younger contemporaries, Epiphanius, Jerome, and Rufinus, as well as from the fifth-century historians, Socrates, Sozomen and theodoret. What: Each of the lectures deal with a different topic to teach converts the mysteries of the Church, particularly: rites of the renunciation of Satan and his works, of anointing with oil, of baptism, of anointing with the holy chrism, and of partaking of the body and blood of Christ. Why: Cyril delivered to ne...

Jesus Like You've Never Seen Before - Discoveries from Early Christian Art

I recently made a video on TikTok about what Jesus looks like in religious art and icons across various cultures, showing that people see Jesus as relatable to them and their people groups, and thus often depict Jesus looking the same as their own race. there was a comment made claiming that the Christ Pantocrator icon is exactly what Jesus looked like, and thus all others are wrong. If you’re wondering about the icon name, Pantocrator (Greek: Παντοκράτωρ) literally means “ruler of all”, but usually gets translated as “Almighty” or “all-powerful”. the oldest known icon of Christ Pantocrator,6th-century encaustic icon fromSaint Catheri...

Implications Of the Frankfurt Silver Amulet: Insights Into Early Christian Practice And Belief

the discovery of an 1,800-year-old silver amulet in Frankfurt, Germany, has captured the attention of archaeologists and theologians alike. Known as the “Frankfurt Silver Inscription,” this artefact is the earliest known evidence of Christianity north of the Alps and serves as a great insight to early Christian theology and liturgical practice. Its early date (230–270 AD) sets it apart from previously known artefacts, which are at least 50 years younger. While there are historical references to Christian communities in Gaul and Upper Germania during the late 2nd century, reliable material evidence of Christian life in the northern Alpine regions generally...