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Debunking the Crusades: 5 Myths You Probably Believe

The Crusades have long been a topic distorted by myth, legend, and misconception, especially in modern pop culture and film. Movies and television often portray the Crusaders as either valiant knights on holy missions or brutal barbarians bent on conquest, feeding into a skewed image of the events. These simplistic portrayals fail to capture the complex motivations and historical realities of the Crusades. The Guardian article about the Reconciliation Walk one striking example of how these misunderstandings have influenced modern perceptions was the so-called Reconciliation Walk in 1999, marking the 900th anniversary of the First Crusade. Hundreds of Chris...

The Real St. Nicholas: A Man of Virtue, Not Violence

When we think of St. Nicholas, two contrasting images often emerge: the cheerful, gift-giving Santa Claus and the fiery bishop who supposedly punched Arius at the Council of Nicaea. The latter story, popularised through memes and tales of “righteous anger,” portrays Nicholas as a defender of truth through violence. But how much of this tale is rooted in fact? St Nicholas of Myra slapping Arius at the Council of Nicaea.Fresco from the Soumela Monastery (Turkey) The truth is both simpler and more profound: St. Nicholas embodied the teachings of Christ, not through impulsive acts of aggression, but through a life of love, generosity, and devotion. Sepa...

The Temptations of Jesus: Testing God

Here we are at the final temptation that the devil directly attacks Jesus with (I say directly, because next week I’m going to look at the more subtle attacks and temptations we can face). Let’s begin with the text: Matthew 4:5-7 Then the devil took him to the holy city and placed him on the pinnacle of the temple, saying to him, “If you are the Son of God, throw yourself down; for it is written, ‘He will command his angels concerning you,’    and ‘On their hands they will bear you up, so that you will not dash your foot against a stone.’” Jesus said to him, “Again it is written, ‘Do not put the Lord your God to the test.’” (...

The Eighth Day

What is the “eighth day” you may ask; surely we know there are only seven days in a week! But in ancient times, Sunday – which was also known as the first day of the week, was also referred to as the eighth day by Christians. This day was considered a holy day from the earliest of times by Christians (despite some weak arguments that Constantine, or the Pope, “changed the Sabbath” some 400 years later), and this was because it was the day on which Christ rose from the dead! I will make a beginning of the eighth day, that is, a beginning of another world. For that reason, also, we keep the eighth day with joyfulness, the day on which Jesus rose aga...

Before the Pumpkins: The Barbecued Deacon

In our last post, we walked with Perpetua and Felicity through the sands of the amphitheatre, their faith outshining Rome’s cruelty. Now for the final Part in this series, we turn to another of the Church’s earliest heroes — one whose courage was matched by an unexpected wit. His name was Lawrence, a deacon of Rome, remembered across centuries as the man who kept his humour even while lying on the griddle. The Setting: Rome, AD 258 Under Emperor Valerian, a fresh persecution of Christians swept through the Empire. Bishops, priests, and deacons were hunted down, their property seized, and their churches closed. The bishop of Rome at that time was Six...

Lent Day 35: Ambrose of Milan: Concerning the Mysteries: 1-4

Day Thirty-five: St. Ambrose of Milan: Concerning the Mysteries: 1-4 Who: Bishop of Milan from 374 to 397; born probably 340, at Trier, Arles, or Lyons; died 4 April, 397. He was one of the most illustrious Fathers and Doctors of the Church. What: The treatise was composed for use during the latter Part of Lent, for the benefit of those about to be baptised, the rites and meaning of that Sacrament, as well as of Confirmation and the Holy Eucharist. For all these matters were treated with the greatest reserve in the Early Church, for fear of being misused by unbelievers. Why: Ambrose states that after the explanations he has already given of holy living (in pr...