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The Real St. Nicholas: A Man of Virtue, Not Violence

When we think of St. Nicholas, two contrasting images often emerge: the cheerful, gift-giving Santa Claus and the fiery bishop who supposedly punched Arius at the Council of Nicaea. The latter story, popularised through memes and tales of “righteous anger,” portrays Nicholas as a defender of truth through violence. But how much of this tale is rooted in fact? St Nicholas of Myra slapping Arius at the Council of Nicaea.Fresco from the Soumela Monastery (Turkey) The truth is both simpler and more profound: St. Nicholas embodied the teachings of Christ, not through impulsive acts of aggression, but through a life of love, generosity, and devotion. Sepa...

Nails, Theses, and Myth: The Truth About Luther's Famous Door

As we commemorated the 500th anniversary of the Protestant Reformation this year, the familiar image of Martin Luther striding up to the church door in Wittenberg — hammer in hand and fire in his eyes — has once again taken centre stage. It’s a compelling picture, etched into the imagination of many. But as is often the case with historical legends, closer scrutiny tells a far more nuanced and thought-provoking story. The Myth of the Door: Was the Hammer Ever Raised? Cambridge Reformation scholar Richard Rex is one among several historians who have challenged the romanticised narrative. “Strangely,” he observes, “there’s almost n...

Horus, Jesus, and Egyptian Mythology: Separating Fact from Fiction

If you've ever found yourself immersed in the world of ancient Egyptian mythology or perhaps watching a documentary on the subject (or even just browsing social media around Christmas time), you might have come across the claim that the story of Jesus shares striking similarities with the story of Horus, an ancient Egyptian deity. While it might seem convincing at first that there's a direct connection between the two, it's essential to understand that the similarities are often exaggerated in popular culture, and many scholars consider them vastly different. In this article, we'll explore the life of Horus, his birth, the miracles he performed, and the truth b...

The Coming of Jesus: The Olivet Discourse – part 2

Welcome to part two of the Olivet Discourse! It’s been a while, so we’ll pick up right where we left off with Matthew 24 verse 15 onwards, after a small recap of the chapter so far. The Olivet Discourse begins with the disciples admiring the architecture of the temple in Jerusalem. Jesus responds to this by telling them that it will all be thrown down and destroyed, to the point that not one stone will be left on another. Later on, when they are sat on the Mount of Olives, Jesus’ disciples come to him and ask “when will this happen?” and “what will be the sign” that all of this is about to commence? If we look at the accou...

Kirk Cameron And The Biblical Case For Annihilationism

Christian conversations about hell have never been especially calm, but the recent online reaction to Kirk Cameron’s comments in favour of annihilationism has been particularly revealing. Social media has erupted with accusations of heresy, doctrinal collapse, and theological compromise.  It’s the “Rob Bell Incident” all over again (if anyone remembers that).  The infamous John Piper tweet about Rob Bell A lot of comments I saw were wondering what Ray Comfort thinks of this, as he and Kirk worked closely together in ministry for about 25 years, and while Ray wasn’t as dismissive as John Piper was of Rob Bell, he still calls out Kirk’s new vi...

The Coming of Jesus: Coming on the clouds

Coming on the clouds of heaven Then the sign of the Son of Man will appear in heaven, and then all the tribes of the earth will mourn, and they will see ‘the Son of Man coming on the clouds of heaven’ with power and great glory. When people read Jesus saying that he will be "coming on the clouds of heaven with power and great glory" in Matthew 24:30, it often taken to mean that he will be doing that literally as opposed to figuratively. Kinda like this, but on clouds.   Careful now, before you put on your heretic hunting hats and grab your pitchforks — let me explain why I say that Jesus wasn't telling his fol...