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David, Saul, And How We Respond To Broken Leadership

Luke J. Wilson | | General Articles, Politics | 0 comments
5 May
May 5
5th May 2025

When we think about David and Saul, we often focus on David’s rise to kingship or his battle with Goliath. But hidden within that story is a deep lesson for today’s generation about leadership, resistance, and the power of revolutionary love. At a recent youth training event (thanks to South West Youth Ministries), I was asked how I would present the story of David and Saul to a Christian teenage youth group. My mind turned to the politics of their relationship, and how David accepted Saul’s leadership, even when Saul had gone badly astray. David recognised that Saul was still God’s anointed king — placed there by God Himself — and that it was not David’s place to violently remove him. Gen-Z are more politically aware and engaged than previous generations, and are growing up in a world where politics, leadership, and social issues seem impossible to escape. We live in a world where political leaders — whether Trump, Putin, Starmer, or others — are often seen as examples of failed leadership. It’s easy to slip into bitterness, cynicism, or violent rhetoric. These kids are immersed in a culture of activism and outrage.  As Christians, we’re called to care deeply about truth and justice and approach leadership differently from the world around us (Hosea 6:6; Isaiah 1:17; Micah 6:8). The story of David and Saul offers pertinent lessons for our modern lives. Respect Without Endorsement David’s respect for Saul was not blind loyalty. He did not agree with Saul’s actions, nor did he ignore Saul’s evil. David fled from Saul’s violence; he challenged Saul’s paranoia; he even cut the corner of Saul’s robe to prove he had the chance to kill him but chose not to. Yet throughout, David refused to take matters into his own hands by force. Why? Because David understood that even flawed authority ultimately rested in God’s hands, he trusted that God would remove Saul at the right time. This is echoed later in the New Testament when Paul writes in Romans 13 that “there is no authority except from God, and those authorities that exist have been instituted by God”, something even Jesus reminded Pilate of during his trial (John 19:10–11). In other words, even flawed leadership can be part of God’s bigger plan, whether for blessing or discipline. Even when leaders go bad, our call as believers is to maintain integrity, respect the position, and resist evil through righteousness — not rebellion. David and Saul: A Lesson in Respect and Restraint Saul was Israel’s first king — anointed by God but later corrupted by pride, fear, and violence. David, chosen to succeed him, spent years running for his life from Saul’s jealous rage. One day, David found Saul alone and vulnerable in a cave. His men urged him to strike Saul down and end the conflict. But David refused: “I will not raise my hand against my lord; for he is the Lord’s anointed.” (1 Samuel 24:10) Instead of killing Saul, David cut off a piece of his robe to prove he could have harmed him, but didn’t. In doing so, he demonstrated a real form of nonviolent resistance. He stood firm against Saul’s injustice without resorting to injustice himself, and acted in a way that could try to humble Saul instead. Peacemaking Is Not Passivity There is a modern misconception that peacemaking means doing nothing and just letting injustice roll all over us. But true biblical peacemaking is not passive; it actively resists evil without becoming evil. Interestingly, David’s actions toward Saul also foreshadow the type of nonviolent resistance Jesus later taught. When Jesus commanded His followers to turn the other cheek, go the extra mile, and love their enemies, he was not calling for passive submission but offering what scholar Walter Wink describes as a “third way” — a bold, peaceful form of resistance that uses what he calls “moral jiu-jitsu” to expose injustice without resorting to violenc...

Lent Day 30: Cyril of Jerusalem: Catechetical Lectures: Lecture XIX

| | General Articles, Lent | 0 comments
4 April
Apr 4
4th April 2017

Day Thirty: St. Cyril of Jerusalem: Catechetical Lectures: Lecture XIX Who: Bishop of Jerusalem and Doctor of the Church, born about 315; died probably 18 March, 386. Little is known of his life, except from his younger contemporaries, Epiphanius, Jerome, and Rufinus, as well as from the fifth-century historians, Socrates, Sozomen and Theodoret. What: Each of the lectures deal with a different topic to teach converts the mysteries of the Church, particularly: rites of the renunciation of Satan...

Lent Day 29: Athanasius: Life of Anthony: Chaps. 81-94

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3 April
Apr 3
3rd April 2017

Day Twenty-nine: St. Athanasius: Life of Anthony: Chaps. 81-94 Who: Bishop of Alexandria; Confessor and Doctor of the Church; born c. 296; died 2 May, 373 AD. He was the main defender of orthodoxy in the 4th-century battle against the Arianism heresy. Certain writers received the title “Doctor” on account of the great advantage their doctrine had on the whole Church, Athanasius especially for his doctrine on the incarnation. What: The biography of Anthony the Great’s life, which helped t...

Lent Day 28: Athanasius: Life of Anthony: Chaps. 71-80

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1 April
Apr 1
1st April 2017

Day Twenty-eight: St. Athanasius: Life of Anthony: Chaps. 71-80 Who: Bishop of Alexandria; Confessor and Doctor of the Church; born c. 296; died 2 May, 373 AD. He was the main defender of orthodoxy in the 4th-century battle against the Arianism heresy. Certain writers received the title “Doctor” on account of the great advantage their doctrine had on the whole Church, Athanasius especially for his doctrine on the incarnation. What: The biography of Anthony the Great’s life, which helped ...

Lent Day 27: Athanasius: Life of Anthony: Chaps. 61-70

| | General Articles, Lent | 0 comments
31 March
Mar 31
31st March 2017

Day Twenty-seven: St. Athanasius: Life of Anthony: Chaps. 61-70 Who: Bishop of Alexandria; Confessor and Doctor of the Church; born c. 296; died 2 May, 373 AD. He was the main defender of orthodoxy in the 4th-century battle against the Arianism heresy. Certain writers received the title “Doctor” on account of the great advantage their doctrine had on the whole Church, Athanasius especially for his doctrine on the incarnation. What: The biography of Anthony the Great’s life, which helped ...

Lent Day 26: Athanasius: Life of Anthony: Chaps. 51-60

| | General Articles, Lent | 0 comments
30 March
Mar 30
30th March 2017

Day Twenty-six: St. Athanasius: Life of Anthony: Chaps. 51-60 Who: Bishop of Alexandria; Confessor and Doctor of the Church; born c. 296; died 2 May, 373 AD. He was the main defender of orthodoxy in the 4th-century battle against the Arianism heresy. Certain writers received the title “Doctor” on account of the great advantage their doctrine had on the whole Church, Athanasius especially for his doctrine on the incarnation. What: The biography of Anthony the Great’s life, which helped to...

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