When we think about David and Saul, we often focus on David’s rise to kingship or his battle with Goliath. But hidden within that story is a deep lesson for today’s generation about leadership, resistance, and the power of revolutionary love. At a recent youth training event (thanks to South West Youth Ministries), I was asked how I would present the story of David and Saul to a Christian teenage youth group. My mind turned to the politics of their relationship, and how David accepted Saul’s leadership, even when Saul had gone badly astray. David recognised that Saul was still God’s anointed king — placed there by God Himself — and that it was not David’s place to violently remove him. Gen-Z are more politically aware and engaged than previous generations, and are growing up in a world where politics, leadership, and social issues seem impossible to escape. We live in a world where political leaders — whether Trump, Putin, Starmer, or others — are often seen as examples of failed leadership. It’s easy to slip into bitterness, cynicism, or violent rhetoric. These kids are immersed in a culture of activism and outrage. As Christians, we’re called to care deeply about truth and justice and approach leadership differently from the world around us (Hosea 6:6; Isaiah 1:17; Micah 6:8). The story of David and Saul offers pertinent lessons for our modern lives. Respect Without Endorsement David’s respect for Saul was not blind loyalty. He did not agree with Saul’s actions, nor did he ignore Saul’s evil. David fled from Saul’s violence; he challenged Saul’s paranoia; he even cut the corner of Saul’s robe to prove he had the chance to kill him but chose not to. Yet throughout, David refused to take matters into his own hands by force. Why? Because David understood that even flawed authority ultimately rested in God’s hands, he trusted that God would remove Saul at the right time. This is echoed later in the New Testament when Paul writes in Romans 13 that “there is no authority except from God, and those authorities that exist have been instituted by God”, something even Jesus reminded Pilate of during his trial (John 19:10–11). In other words, even flawed leadership can be part of God’s bigger plan, whether for blessing or discipline. Even when leaders go bad, our call as believers is to maintain integrity, respect the position, and resist evil through righteousness — not rebellion. David and Saul: A Lesson in Respect and Restraint Saul was Israel’s first king — anointed by God but later corrupted by pride, fear, and violence. David, chosen to succeed him, spent years running for his life from Saul’s jealous rage. One day, David found Saul alone and vulnerable in a cave. His men urged him to strike Saul down and end the conflict. But David refused: “I will not raise my hand against my lord; for he is the Lord’s anointed.” (1 Samuel 24:10) Instead of killing Saul, David cut off a piece of his robe to prove he could have harmed him, but didn’t. In doing so, he demonstrated a real form of nonviolent resistance. He stood firm against Saul’s injustice without resorting to injustice himself, and acted in a way that could try to humble Saul instead. Peacemaking Is Not Passivity There is a modern misconception that peacemaking means doing nothing and just letting injustice roll all over us. But true biblical peacemaking is not passive; it actively resists evil without becoming evil. Interestingly, David’s actions toward Saul also foreshadow the type of nonviolent resistance Jesus later taught. When Jesus commanded His followers to turn the other cheek, go the extra mile, and love their enemies, he was not calling for passive submission but offering what scholar Walter Wink describes as a “third way” — a bold, peaceful form of resistance that uses what he calls “moral jiu-jitsu” to expose injustice without resorting to violenc...
Day Forty: St. Leo the Great: Sermon LXXII: ON THE LORD'S RESURRECTION, II Who: Leo the Great, also known as Pope St. Leo I (the Great), was Pope from 440-61 AD. Place and date of birth unknown; died 10 November, 461. Leo's pontificate, next to that of St. Gregory I, is the most significant and important in Christian antiquity, as he tried to combat the heresies which seriously threatened church unity even in the West, such as Pelagianism. What: A sermon on the Gospel, incarnation and resurre...
Day Thirty-nine: St. Leo the Great: Sermon XLIX (On Lent XI) Who: Leo the Great, also known as Pope St. Leo I (the Great), was Pope from 440-61 AD. Place and date of birth unknown; died 10 November, 461. Leo's pontificate, next to that of St. Gregory I, is the most significant and important in Christian antiquity, as he tried to combat the heresies which seriously threatened church unity even in the West, such as Pelagianism. What: A sermon on the season of Lent as the Easter festival approac...
Day Thirty-eight: St. Leo the Great: Sermon XXI (On the Nativity Feast I) Who: Leo the Great, also known as Pope St. Leo I (the Great), was Pope from 440-61 AD. Place and date of birth unknown; died 10 November, 461. Leo's pontificate, next to that of St. Gregory I, is the most significant and important in Christian antiquity, as he tried to combat the heresies which seriously threatened church unity even in the West, such as Pelagianism. What: A sermon on the Nativity at Christmas time, abou...
Day Thirty-seven: St. Leo the Great: Letter XXVIII (called the "Tome") Who: Leo the Great, also known as Pope St. Leo I (the Great), was Pope from 440-61 AD. Place and date of birth unknown; died 10 November, 461. Leo's pontificate, next to that of St. Gregory I, is the most significant and important in Christian antiquity, as he tried to combat the heresies which seriously threatened church unity even in the West, such as Pelagianism. What: A defence of the twofold nativity and nature of Chr...
Day Thirty-six: St. Ambrose of Milan: Concerning the Mysteries: 5-9 Who: Bishop of Milan from 374 to 397; born probably 340, at Trier, Arles, or Lyons; died 4 April, 397. He was one of the most illustrious Fathers and Doctors of the Church. What: The treatise was composed for use during the latter part of Lent, for the benefit of those about to be baptised, the rites and meaning of that Sacrament, as well as of Confirmation and the Holy Eucharist. For all these matters were treated with the gr...
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